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Introduction to Mariachi Music

When beginning a discussion of the mariachi, it is helpful to start with the word "mariachi" itself. Many linguists have theorized that the word comes from the French word "mariage," (meaning marriage). However, linguists now believed that the word "mariachi" may have come from one or more of the following sources: a word for a certain tree that exists in Cocula, Jalisco, Mexico; a word for a wooden dance platform made from the same tree; or a word for musical groups that the Coca Indians have always had in their language. The idea of the French origin of the word "mariachi" began during the French invasion of Mexico in the 1860s when the French observed musical groups (small string ensembles) performing at Mexican wedding ceremonies. The theory of the French origin of the word continues to be popular in many sectors, perhaps because of its romantic connotations. The history and evolution of "mariachi" is described at length in Hermes Rafael's book Origen e Historia del Mariachi (see resource list).

Mariachi Song Forms

The music of the mariachi band is a mixture of different indigenous, as well as European and African, elements. From Europe, it borrowed many of the dance forms such as the waltz and the fandango. From Africa, it borrowed dance rhythms and melodic ideas. The forms found in mariachi music are, without a doubt, the most important element of the style. Mariachi song forms (such as the bolero, canción ranchera, son, huapango, joropo, and danzón) are always dictated by the rhythmic patterns that are performed by the guitar section of the group. This is one of the few musical genres in which text does not indicate form.

The mariachi band is Mexico's only true surviving folkloric ensemble. The group itself has changed very little since the addition of the trumpets in the middle of the 1930s. The songs that the group performs have changed, but only to meet the demands of the listening public. A good mariachi band has a minimum repertory of at least one thousand songs. Top-flight groups have song lists that are two or three times as long. On top of that, a strong mariachi musician must know three or four arrangements of each of these songs. Mariachi performers are expected to know the music that is on the mind of the entire Mexican population.

Several Functions

Mariachi music is one of the few styles of indigenous music that serves both a utilitarian and an entertainment function. The mariachi band is used for many different occasions, such as dances, weddings, and funerals. It is not unusual to find the group serenading a young woman on the occasion of her birthday, celebrating a saint's day, or singing to the mother of one of the band members on her birthday. People who enjoy mariachi music like it because it rekindles old memories, takes them to places that are far away, or brings back scenes of childhood.

The mariachi tradition, as it is practiced in Mexico, is one of male dominance. In the United States, women are more openly accepted as performers of this musical genre; indeed, women are an important force in the American tradition of Mexican mariachi music. If it were not for Linda Ronstadt, the contemporary vocalist who popularized mariachi music in her recordings, the genre may have have been relegated to a bottom shelf in the musical lexicon of the world.

Instruments

The following instruments can be found in a mariachi band: The mariachi band contains the following parts: the violins and vocals are the top voice, the rhythm section is the harmony, and the guitarrón is the bass (like the baroque "basso continue"). The traditional mariachi has six to eight violins, two to three trumpets, one vihuela, one guitar, and one guitarrón.

Preparing to Teach Mariachi Music

When teaching the mariachi music to a class, use the following guidelines: There are no formal books in Spanish for learning traditional mariachi music. It is an art form that has always been transmitted orally. The traditional method of learning mariachi music is to learn the technique of the instrument while the repertoire is learned. Although mariachi music uses solfege for indicating keys or individual notes, it should be learned by ear from the very first lessons. By learning the music by ear, the performer is able to capture the nuance and essence of mariachi music. (This is not to say that performers of mariachi music should not study their instruments and score reading in private lessons or school bands, orchestras, or choirs.)

Over the years, the following standard terminology for the mariachi has developed: Learning the art of playing mariachi music meets many of the National Standards for Music Education. However, mariachi music seems to most easily target Achievement Standard 2e (grades 5-8) and Achievement Standard 2a (grades 9-12) under Content Standard 2 ("Performing on instruments, alone and with others, a varied repertoire of music"), where the student needs to "perform with expression and technical accuracy" and include some songs "performed from memory." On stage, mariachi music is always performed from memory. Music is used only when an arrangement is new or when the band is accompanied by a solo artist.

The performance of mariachi music also requires that the students perform a variety of song forms (the cancion ranchera, bolero, son, and the huapango) as well as perform on instruments, sing solo songs, and sing in a chorus. It is vital to keep in mind that mariachi performers must be able to sing, regardless of the instrument they play in the ensemble. If a student is too shy or has not developed a voice for singing, he or she should still be encouraged to sing as a chorus singer within the group. Musicians in the mariachi band need to be taught from the beginning that singing is a vital and important part of participating in the ensemble.

Resources

Book/Recording Set
Harpole, Patricia W. Los Mariachis! An Introduction to Mexican Mariachi Music. Mark Fogelquist, Director El Mariachi Uclatlan. Danbury, CT: World Music Press (Judith Cook Tucker, Publisher, Box 2565, Danbury, CT 06813; 203-748-1131), 1991.

Book
Rafael, Hermes. Origen e Historia del Mariachi. Segunda Edicion: Editorial Katun, S.A. (Republica de Colombia 6) primer piso, Centro, Telephone: 529-38-68), 1983.

Recordings
El Mariachi. Mariachi Vargas de Tecalitlan. Polydor/Polygram MCRN 1082-839-332-1. Fiesta en Jalisco. Mariachi Vargas de Tecalitlan. RCA Victor CSM-1863. Ruben Fuentes: 50 Anos con su Musicay Arreglos para el Mejor Mariachi delMundo, Mariachi Vargas de Tecalitan. Mercury CD 314 526 223-2.

Sources of Books and Music
Alla
102 W. San Francisco St., Suite 20
Santa Fe, New Mexico 87501
505-988-3416

La Casa Del Libro
2802 E. 22nd Street
Tucson, Arizona 85713
520-881-2489

Musica Latina
4302 S. 6th Ave.
Tucson, Arizona 85714
520-746-9194

Yolys Music Shop
3366 S. 6th Ave.
Tucson, Arizona 85713
520-620-0830

Clinicians and Performers
William Faulkner
PO Box 6074
Carmel, CA 93921
408-625-2310

William J. Gradante
6416 Waverly Way
Fort Worth, Texas 76116
817-737-7296

Arranger
Juan de Dios Noperi
431 W. 26th Street
Tucson, Arizona 85713
520-882-4538

Excerpted from Making Connections: Multicultural Music and the National Standards.



Related Resources

Integrating Hispanic Music Throughout Curriculum
Mexican American Mariachi Music
Traditional Circle Game from Puerto Rico
Making a Maraca
Making Panpipes

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